The Ways of the Mahatma

It was October 2nd yesterday and it was a day spent in reflection of what the Mahatma had to say. I find his learnings and his teachings more and more relevant, practical and workable in today's world that is faced with the turning point of the current civilization.

Gandhi’s proposal and the recognition of the Law of Love above all was one of his most profound; which can be understood when we have sufficiently explored within ourselves, and accepted for ourselves the contradiction of frailty and strength of our human nature. He said, “Whether humanity will consciously follow the law of love, I do not know. But that need not perturb us. The law will work just as the law of gravitation works, whether we accept it or not…”. And it is this Law of Love that has maintained Life amidst destruction, demonstrating the working of much greater and higher power which is not visible to us....

read the whole article at Desicritics.org....

Why can't we work together ?

It is not about not being able to work together, walk together, journey together. It is not about not being able to build together, energise together. All this is possible. Like Suhail said, if we recognize that we are parts of a larger whole, and that whatever we do goes to nourish the larger whole, then it is possible.

At the moment we are fragmented, because the ‘pay-off’ or the profit is defined to be ‘personal’. One’s personal power comes from personal growth. The reigning need of an individual, organization or community then is ‘personal’ and hence all activities and energies go into that which will ‘personalize’ and ‘individualize’. However if the ‘pay-off’ is (re)defined to be communal, and profit is contextualized and situated in the communal, the tendency would be to communitize and communalize.

We, as a society, are still in an young stage. As the young child’s world is defined by its personal needs, the society is defined by personal needs. We are still in the me-and-mine stage. We are growing, no doubt about it. It is evident across the centuries, across the various civilizations. Each have ‘grown’ over the other. We still have a way to go before we can truly become ‘communal’ or ‘social’. Way to go, before we can socio-psychologically feel confident enough to define the world beyond ourselves.

Gated Communities or Sitting Ducks ?

The ‘gated communities’ response is such a direct antithesis to current trends and efforts to create inclusive societies, that one wonders at the response. It seems to me very much akin to the ‘flyover response’ – flyovers that fly over problems rather than solve them. Gated communities shut themselves inside, believing that the world begins and ends there, and wonder why social degeneration is happening and urban security risk is increasing.

We need to understand the genesis of Gated Communities. It has been a response of the ‘aggressors’ against the ‘natives’ – in Brazil, in South Africa, in Europe, in Israel, in parts of India, - evident is that the ‘encroacher’ needed to feel ‘safe’. The response has a certain mindset behind it, with an inbuilt streak of guilt of an occupier and fear of the resulting backlash from the ‘victims’.

Can such design responses in a historically critical context become a mainstream design response? The basis of many of the current problems have been precisely that – a mainstreaming of short-term, very contextual responses – whether be it Gated Communities or Urban slums. Can a response that might have seemed relevant to a South African white man in an Apartheid situation where he should well been afraid of a black repurcussion, possibly be a relevant design response in Urban India in its Mumbais and Delhis? Yet that is what we see. And while walls around cities, world over are coming down, we are happily putting walls around communities.

Over time what will happen to us in India, will be what has happened to the West. We will keep out the ‘social trash’ – the doodhwalas, the maid servants, the vegetable vendors, the newspaperwalas, the service and maintenance guys – make it so difficult for them to exist within accessible environs, that in the long run, these poorer communities will find employment elsewhere and will eventually leave these Gated Communities to their devices. And like in the West, we will slowly find ourselves having to wash our own dishes and clothes, sweep our homes, repair our plumbing, etc.etc.etc. We might also begin feeling a false sense of security. False, because Gated Communities, isolated and not networked, will be much more vulnerable to people who might want to take potshots at them. It is much easier after all to target a fortress than a neighbourhood. And it has been shown time and again that any security that can be put in place can also be equally undone.

And then when the discrimination, alienation and separation is complete, and social outrages and rages build up, we shall cry out in panic at the backlashes we face and we will wonder why our designs are not working.

Who can be held responsible for mainstreaming these kinds of anomalies? What kind of reflection process does the designer go through before proposing a design? What kind of help, support and alternative viewpoints are considered to understand various dimensions especially in construction of societies? How are the ecological, economics, politics, social impacts, psychological long term repercussions of what is proposed evaluated? What kind of consultations happen or opinions taken before we take up what will eventually lead to social engineering?

Can the architect throw up his/ her hands and believe that s/he is not responsible for cities – that they after all only build buildings and not cities. And they are not just buildings after all – they are collections of buildings that become neighbourhoods, collection of neighbourhoods that eventually become cities.

Does the architect has no control over his/her decisions? Are they becoming blasé and giving up and withdrawing into individual shells for the next fantastic project. What stops them from becoming a pro-active community that is able to put its imagination and head together and influence change? They do have solutions – and saying that 99% of the structures are anyway built without architects is just a cop out. If they influenced 99% of what they DO build, it might be the vehicle of change that is needed.